Today's Reading

A different kind of dress code gives our clothing social meaning. It is said that it takes about three seconds to make a first impression. What you wear is one of the most important parts of that introductory image. Clothing can magnify and embellish natural differences and can make the abstract statuses of social hierarchy tangible. The European aristocrat and blue-blooded New England preppy are defined by the subtleties of dress as much as by wealth and family lineage. Gender difference is marked by clothing, hairstyles, and cosmetics. Racial and ethnic groups maintain the bonds of kinship and solidarity through distinctive grooming and attire. Even religious faith—often thought of as a matter of private belief—is given public significance by prescribed and forbidden dress and grooming. And we don't just dress to impress others: our attire reflects our deepest commitments, aspirations, and sense of self. People often refer to a favorite item of clothing as a "signature": what we choose to wear can be as personal as our name. Yet we often take these most conspicuous elements of social standing and personal distinction for granted.

Why is attire so rule bound? Why and when is clothing important enough to become the subject of treatises, rules and regulations, legislative proclamations and judicial edicts? What happens—and what should happen—when those rules come into conflict with changing social norms about equality and personal freedom? When do dress codes serve useful purposes and when are they needlessly repressive or unjust? What does it mean to dress for success, or to flout the rules in the interest of self-expression? Is our choice of attire ever really personal, or do we always dress to impress—or provoke—other people? Are rules about clothing less important in the era of telecommuting and online dating or have our less frequent face-to-face interactions become all the more loaded with meaning? Dress Codes will answer these questions and many others, exploring the laws of fashion throughout history to uncover the personal, social, and political significance of clothing—our most intimate and most public medium of self-expression.


Decoding Dress: Communication and Self-Fashioning

Like a lot of men, I inherited whatever sense of style I have from my father. He was a man of rigorous and refined sensibilities—a trained tailor, a scholar, an activist, and an ordained minister. For years my dad endured my sartorial misadventures (asymmetrical "new-wave" haircuts, nylon parachute pants, the "punk" look, which consisted of deliberately torn garments held together with safety pins or duct tape) in quiet despair. It is said that the boy is father to the man, but, at least in this case, it turned out the father was the father: at long last I followed my dad's lead. I came to appreciate the virtues of well-cut tailored clothing, polished dress shoes, crisp shirts, even, on occasion, a necktie—though life in early twenty-first-century Northern California rarely calls for one. I learned how to tie a half and full Windsor and a four-in-hand knot and how to tie a bow tie—this last a skill needed only for rare black-tie events but, my dad insisted, worth mastering because "when the time comes, you won't be stuck wearing one of those ridiculous clip-ons." I learned how to tell the difference between a jacket properly constructed with a floating canvas and one that is fused ("glued together," Dad would grumble). Most of all, I learned that clothing could be both a form of self-constitution and a medium of communication, and how attire conveys respect or disdain, purpose or aimlessness, seriousness or frivolity. This combination of personal significance and social meaning explains why governments, businesses, and the institutions of civil society regulate attire and why individuals often consider such regulations oppressive and insulting.

My father had died twelve years before I decided to enter Esquire magazine's Best Dressed Real Man contest in 2009. My circumstances at the time will be familiar to any new parent: my second child was ten months old and my wife, Marlene, and I hadn't been out to dinner or a movie in as many months; our aspirations to a glamorous and urbane existence were a faded memory, our fashionable—or at least serviceable—festive attire pushed aside to make room for a slew of cotton onesies and bright plastic baby toys; our feeble attempts at grown-up merrymaking reduced to cocktails hastily mixed in the kitchen in between bottle feedings and diaper changes. One day after work I decided it would be a welcome change of pace to enter the Esquire contest and rally our friends to support my quixotic campaign: harried forty-three-year-old dad versus a bevy of lantern-jawed aspiring actors, sinewy fashion models, and athletic-looking frat boys: David against Adonis. The entry deadline was the next day. Marlene got out the camera and snapped a series of pictures. My five-year-old son Cole explored my stack of old magazines while ten-month-old Ella did everything she could to get her parents' attention. A few minutes later, with Ella screaming for a bottle or a diaper change, we called it quits. I uploaded the snapshots, filled out a short questionnaire, and hit "send."

Then I scoped out the competition. Other contestants had professional photos shot in exotic locations with exquisite backlighting. Some had already amassed tens of thousands of votes; I was hoping to break into triple digits. Several weeks later the website posted the top twenty-five semifinalists and, to my astonishment, there were the photos of me holding a squirming toddler while trying to show a favorite blue pinstripe suit to its best effect. It couldn't be right: I refreshed the browser and waited for the real list of semifinalists to appear. I was still there. A few days later my phone rang: Esquire had narrowed the field to ten, whom they were now interviewing in order to select five finalists who would fly to New York, receive fabulous prizes, and appear on the Today show. They wanted to talk to me about my personal style. How did you choose what to wear? Can you be more specific? What tips do you offer others? "Be yourself" isn't very helpful, is it? Why is style important to you? Who are your style inspirations? C'mon, everyone says their father; who else? Everyone says Cary Grant. Everyone says Miles Davis too. David Bowie; that's better. Which era? "Let's Dance"? Really?'A few days later, the editor called again to break the bad news: I was number six, just short of the cut-off for finalists. It was all great fun, but also humbling. Talking about my personal style should have been easy: I'm a professor, someone who explains things to people for a living. But I blew the interview. I knew intuitively why I wore what I did, but I could not explain it to save my life—or my chances at a fabulous, all-expenses-paid weekend in New York City. My dad's guidance had—against all odds—helped me into the top ten, but he couldn't help me decrypt the inscrutable codes of dress.

In a sense this book is my response, in l'esprit d'escalier. In it, I will explore dress codes antique and contemporary: medieval sumptuary laws and modern indecency statutes, Renaissance vestimentary norms and Victorian-era sartorial etiquette, the sartorial rules of the road—and of the street, workplace, and school.

***
...

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Today's Reading

A different kind of dress code gives our clothing social meaning. It is said that it takes about three seconds to make a first impression. What you wear is one of the most important parts of that introductory image. Clothing can magnify and embellish natural differences and can make the abstract statuses of social hierarchy tangible. The European aristocrat and blue-blooded New England preppy are defined by the subtleties of dress as much as by wealth and family lineage. Gender difference is marked by clothing, hairstyles, and cosmetics. Racial and ethnic groups maintain the bonds of kinship and solidarity through distinctive grooming and attire. Even religious faith—often thought of as a matter of private belief—is given public significance by prescribed and forbidden dress and grooming. And we don't just dress to impress others: our attire reflects our deepest commitments, aspirations, and sense of self. People often refer to a favorite item of clothing as a "signature": what we choose to wear can be as personal as our name. Yet we often take these most conspicuous elements of social standing and personal distinction for granted.

Why is attire so rule bound? Why and when is clothing important enough to become the subject of treatises, rules and regulations, legislative proclamations and judicial edicts? What happens—and what should happen—when those rules come into conflict with changing social norms about equality and personal freedom? When do dress codes serve useful purposes and when are they needlessly repressive or unjust? What does it mean to dress for success, or to flout the rules in the interest of self-expression? Is our choice of attire ever really personal, or do we always dress to impress—or provoke—other people? Are rules about clothing less important in the era of telecommuting and online dating or have our less frequent face-to-face interactions become all the more loaded with meaning? Dress Codes will answer these questions and many others, exploring the laws of fashion throughout history to uncover the personal, social, and political significance of clothing—our most intimate and most public medium of self-expression.


Decoding Dress: Communication and Self-Fashioning

Like a lot of men, I inherited whatever sense of style I have from my father. He was a man of rigorous and refined sensibilities—a trained tailor, a scholar, an activist, and an ordained minister. For years my dad endured my sartorial misadventures (asymmetrical "new-wave" haircuts, nylon parachute pants, the "punk" look, which consisted of deliberately torn garments held together with safety pins or duct tape) in quiet despair. It is said that the boy is father to the man, but, at least in this case, it turned out the father was the father: at long last I followed my dad's lead. I came to appreciate the virtues of well-cut tailored clothing, polished dress shoes, crisp shirts, even, on occasion, a necktie—though life in early twenty-first-century Northern California rarely calls for one. I learned how to tie a half and full Windsor and a four-in-hand knot and how to tie a bow tie—this last a skill needed only for rare black-tie events but, my dad insisted, worth mastering because "when the time comes, you won't be stuck wearing one of those ridiculous clip-ons." I learned how to tell the difference between a jacket properly constructed with a floating canvas and one that is fused ("glued together," Dad would grumble). Most of all, I learned that clothing could be both a form of self-constitution and a medium of communication, and how attire conveys respect or disdain, purpose or aimlessness, seriousness or frivolity. This combination of personal significance and social meaning explains why governments, businesses, and the institutions of civil society regulate attire and why individuals often consider such regulations oppressive and insulting.

My father had died twelve years before I decided to enter Esquire magazine's Best Dressed Real Man contest in 2009. My circumstances at the time will be familiar to any new parent: my second child was ten months old and my wife, Marlene, and I hadn't been out to dinner or a movie in as many months; our aspirations to a glamorous and urbane existence were a faded memory, our fashionable—or at least serviceable—festive attire pushed aside to make room for a slew of cotton onesies and bright plastic baby toys; our feeble attempts at grown-up merrymaking reduced to cocktails hastily mixed in the kitchen in between bottle feedings and diaper changes. One day after work I decided it would be a welcome change of pace to enter the Esquire contest and rally our friends to support my quixotic campaign: harried forty-three-year-old dad versus a bevy of lantern-jawed aspiring actors, sinewy fashion models, and athletic-looking frat boys: David against Adonis. The entry deadline was the next day. Marlene got out the camera and snapped a series of pictures. My five-year-old son Cole explored my stack of old magazines while ten-month-old Ella did everything she could to get her parents' attention. A few minutes later, with Ella screaming for a bottle or a diaper change, we called it quits. I uploaded the snapshots, filled out a short questionnaire, and hit "send."

Then I scoped out the competition. Other contestants had professional photos shot in exotic locations with exquisite backlighting. Some had already amassed tens of thousands of votes; I was hoping to break into triple digits. Several weeks later the website posted the top twenty-five semifinalists and, to my astonishment, there were the photos of me holding a squirming toddler while trying to show a favorite blue pinstripe suit to its best effect. It couldn't be right: I refreshed the browser and waited for the real list of semifinalists to appear. I was still there. A few days later my phone rang: Esquire had narrowed the field to ten, whom they were now interviewing in order to select five finalists who would fly to New York, receive fabulous prizes, and appear on the Today show. They wanted to talk to me about my personal style. How did you choose what to wear? Can you be more specific? What tips do you offer others? "Be yourself" isn't very helpful, is it? Why is style important to you? Who are your style inspirations? C'mon, everyone says their father; who else? Everyone says Cary Grant. Everyone says Miles Davis too. David Bowie; that's better. Which era? "Let's Dance"? Really?'A few days later, the editor called again to break the bad news: I was number six, just short of the cut-off for finalists. It was all great fun, but also humbling. Talking about my personal style should have been easy: I'm a professor, someone who explains things to people for a living. But I blew the interview. I knew intuitively why I wore what I did, but I could not explain it to save my life—or my chances at a fabulous, all-expenses-paid weekend in New York City. My dad's guidance had—against all odds—helped me into the top ten, but he couldn't help me decrypt the inscrutable codes of dress.

In a sense this book is my response, in l'esprit d'escalier. In it, I will explore dress codes antique and contemporary: medieval sumptuary laws and modern indecency statutes, Renaissance vestimentary norms and Victorian-era sartorial etiquette, the sartorial rules of the road—and of the street, workplace, and school.

***
...

Join the Library's Online Book Clubs and start receiving chapters from popular books in your daily email. Every day, Monday through Friday, we'll send you a portion of a book that takes only five minutes to read. Each Monday we begin a new book and by Friday you will have the chance to read 2 or 3 chapters, enough to know if it's a book you want to finish. You can read a wide variety of books including fiction, nonfiction, romance, business, teen and mystery books. Just give us your email address and five minutes a day, and we'll give you an exciting world of reading.

What our readers think...